Impotency a ground of divorce

In India, impotency is recognized as a ground for divorce under various religious personal laws, including Hindu, Muslim, Christian, and Parsi laws, as well as under the Special Marriage Act, 1954. However, the interpretation and conditions for invoking this ground vary across different statutes.

Impotency a ground of divorce in India

Under the Hindu Marriage Act, 1955, which is applicable to Hindus, Buddhists, Jains, and Sikhs, impotency is addressed in two specific sections. Section 13(1)(ii) provides that divorce can be granted if the respondent has been incurably of unsound mind or suffers from a mental disorder making cohabitation impossible. Section 12(1)(a) specifically addresses impotency by allowing for annulment (declaring a marriage voidable) if either party was physically or mentally incapable of consummating the marriage. Judicial interpretation has emphasized that the impotency must have existed at the time of marriage and must be of a permanent nature.

Under Muslim Personal Law, as governed by the Shariat Application Act, 1937, impotency can also be a ground for divorce. Both Sunni and Shia legal traditions recognize that if the husband is incurably impotent and unable to consummate the marriage, the wife may seek dissolution. This can be done through Faskh-e-Nikah, a procedure where the wife approaches a Qazi (judge). Additionally, under the doctrine of Lian, if the husband falsely denies his impotency, the wife can still pursue divorce. Notably, the law may allow a period known as the Iddat, typically lasting from one to three years, during which the husband can attempt to prove his potency before a final decree is passed.

The Indian Divorce Act, 1869, which governs Christian marriages in India, also acknowledges impotency as a ground for divorce. According to Section 10(1)(iii), a petitioner may seek divorce if the respondent was impotent at the time of marriage or incurably of unsound mind. Courts typically require strong medical evidence to establish incurable impotency in such cases.

Under the Parsi Marriage and Divorce Act, 1936, Section 32(d) provides that impotency at the time of marriage, if it continues thereafter, is a valid ground for seeking divorce. Like other statutes, the emphasis is on the permanence of the condition.

For marriages conducted under the Special Marriage Act, 1954, which applies to inter-religious or civil marriages, Section 27(1)(a) clearly states that impotency existing at the time of marriage and persisting thereafter can be a valid reason for divorce.

Some key considerations apply across all these laws. Firstly, the impotency must be incurable; temporary or treatable conditions do not meet the legal threshold. Secondly, the burden of proof lies on the petitioner, who must often submit medical evidence to substantiate the claim. Lastly, if impotency develops after the marriage, it typically does not qualify as a ground for divorce under impotency clauses, though it might be considered under other grounds such as cruelty, depending on the circumstances.

In conclusion, impotency is indeed a valid ground for divorce or annulment in India, recognized under various personal laws and the Special Marriage Act. However, the specific legal procedures and requirements vary, making it essential to seek legal counsel based on the applicable religious or civil law framework.

Also read: Khula without consent of husband

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